Musical Orientalism Essay Example | Topics and Well Written Essays - 1000 words

Musical Orientalism - Essay ExampleImitation aims to duplicate tuneful Orientalism has little to do with the objective conditions of non- horse opera musical practices-rather, it brings something new into being. Here is a list of Orientalist devices, many of which can be applied indiscriminately as markers of cultural difference.Orientalism describes the representation of the Eastern Other to the Western Self it is not an impartial account of cultural difference, it is alternity understood in terms of fear and desire, terror and lack.Orientalism is never quite a case of anything goes it is practical to mix signifiers of difference in a confusing manner for lawsuit, it would be possible to write a calypso using Liszts Hungarian scale. Moreover, Orientalist signs are contextual. For example a mixture of 6/8 and 3/4 is not a sign for Spanish in William Byrds madrigal Though Amaryllis Dance in Green, but it is in Bernsteins I Want to Be in America (from West Side Story). Likewise, the similarity between the close of the first movement of Anton Bruckners 6th Symphony and the theme tune of Maurice Jarres Lawrence of Arabia does not create confusion. It is interesting, nonetheless, to wonder how much more stress on the Phrygian in Bruckners coda would have been necessary to extract up Sinbad for Donald F. Tovey, rather than Odysseus.In westerIn western music, Orientalist styles have related to previous Orientalist styles rather than to Eastern ethnic practices, just as myths have been described by Lvi-Strauss as relating to other(a) myths. One might ask if it is necessary to know anything about Eastern musical practices for the most part, it seems that only knowledge of Orientalist signifiers is required.Nevertheless, the state of personal matters found in a work like Rameaus Les Indes Galantes (1735), where, for example, Persians are musically indistinguishable from Peruvians, was to change. Distinctions and differences developed in the representation of the e xotic or cultural Other, and that, as well as the confusion that sometimes results, is my present concern. This confusion is most evident in the nineteenth century, when Western composers, especially those who worked in countries engaged in imperialist expansion, were torn between, on the one hand, making a simple distinction between Western Self and Oriental Other and, on the other hand, recognizing that there was no single homogeneous Oriental culture. Thus, even when different Orientalist styles had become established, they could sometimes be applied in a careless manner. J. A. Westrup give tongue to apropos of Purcells The Indian Queen For all the music tells us, the action might be taking place in St. Jamess Park. His remark indicates that there is a historic specificity to musical Orientalism and thus helps to establish its beginnings. Consider the music sung by the Indian Boy, which concerns native innocence, part of a favorite colonizing theme in which the endemical peoples of conquered countries are looked upon as children-and here they are indeed a boy and girl.Lakms O va la jeune Indoue (the Bell Song from Delibess opera Lakme, 1883) is a tale of a young Indian girls seduction by the divine Vishnu. It begins with a wordless vocalize, a device that became common in representations of the emotional Easterner, the lack of verbal fill pointing to a contrast with the rational Westerner. Carolyn Abbate (1991) remarks that